Still continuing to clean out my undergrad study notes…
Here are some brief notes on Averroes, Avicenna, Moses Maimonides, Roger Bacon, Bonaventure, Thomas Aquinas & William of Ockham.
Averroes
Double Truth Theory: there exists two truths equally true and existent at the same time
The truth of the Philosopher and the Truth of the Theologian.
Demonstrative Truth – Categorical Logic; had only by the very few
Rhetorical Truth – There is no process; truth is established by conviction (by hearing it)
There is one truth; Thank God if you can learn the truth by means other than faith.
If truth contradicts with the word of God, interpret the scripture allegorically.
This will stimulate the person the search further. {such as in the case of boring passages – Levitical code, genealogies}
Avicenna
*earliest of the great Arab philosophers
*the average life span was 39, therefore writing and learning was done earlier
The 3 Types of Soul: Vegetative, Animal & Rational
Essay on the Secret of Destiny: Allah would not punish people so, but we go on telling people that to keep them from doing that activity. But can we justify allowing people to continue thinking a certain way, simply because they need it?
Moses Maimonides
The perplexed – the Jews of the day wondering how one can be a person of the age and live according to the text.
At this time the past was seen as the same as the present.
Moses is a major reason that Jewish fundamentalism isn’t that big.
We use the terms the Prophets because the Prophets used them.
God cannot be referred in human terms.
God is one and thus unique and nothing we can think of can be like God.
Does prayer change things?
What is prayer? Communion or Communication with God?
The finite isn’t capable of the infinite.
High Middle Ages
Roger Bacon
Broke away from the conception that time will continue forever with God coming down to the earth.
Placed emphasis on the end of the world and thus the importance of every moment.
Took seriously the elements of this world as objects of philosophical reflection.
Analytic Truths – math, theoretical
The point of math is that we might investigate the world in which we live.
Synthetic Truths – about nature, time, observation
Is there an absolute separation between analytic and synthetic truth?
Bacon says that unless you experience something, you will not learn it.
This isn’t what we know today as “scienceâ€.
How do we determine what is true? – we can only say what isn’t – negatively put
Bonaventure
The apocalypse is already out there; we just need to relate to the end (of time).
He is the originator of the notion of blank slate.
God has left traces of himself in this world.
Thomas Aquinas (1225-1274)
*Science is a system of knowledge.
*What is the relationship between theology and philosophy?
*Does doctrine have to be consistent? Should doctrine be examined with logic?
We are given the truth by revelation. If there are apparent differences between faith and reason, side with reason. There are those who don’t have time to systematize or are too slow or are morally incapable of seeing the truth by reason. By faith, these people assert sacred doctrine.
Reason can deal with faith matters. Reason is the handmaiden of theology.
Why has God given us 2 ways to the truth? -Because he is graceful. Faith and reason are now on the same level. This is now the Breaking point for theology and reason. The two are now separate, whereas before Aquinas they had been held together. Metaphors are legitimate ways of dealing with doctrine. God is not limited to dealing abstract things.
The Existence of God
The principle of motion must be grounded in God. The first mover must be unmoved.
There must exist…
1.a First Mover
2.an Efficient Cause
3.a Necessary Being
4.Gradations of things to be Found
5.Intelligent governance of the World
Humans understand these things to be God. {Aquinas might be implying that each one of these things (1st mover etc.) must be God because otherwise God would have created that thing, caused that thing, been that thing etc.} At the boundaries we come to, we use the word God to describe what is there. Aquinas realizes that we cannot fully represent God, but we can know something about him but even that knowledge is imperfect. God is more than the sum total of what we can say about him.
Univocally (one voice): “Good†has only one meaning. Substance is form plus matter. Attributes apply to the substance.
Equivocally: to have two different meanings. The only way to know what the second unknown meaning of a word might mean is through analogy. Thomas is to good as God is to Good. If you know 3 of the terms, you can deduce the 4th one.
The relationship between mind and body is the intellect. Our soul is the intellect. Humanity is characterized by the mind. (mind, body, soul are all one)
There is no necessity. There is only God’s grace. Lots of chance involved.
Is this a function of knowledge or a function of reality? Humanity has the power to not choose at all. There appear to be 2 answers but there is merely one answer with modification (+-5 = (25)^(1/2))
Happiness is the end toward which we tend: the Beatific Vision. The end now becomes an intraworldly experience. The Biblical notion was that the end will come after death. For Christianity, happiness is not an end.
We can see God (Beatific Vision, not revelation, where God reveals himself to a human); usually only had by the saints. There are gradations of being and thus gradations of happiness. Aquinas notes that we can have this intermediate happiness that is within our own control. Now the Christian can be involved in the joys of this world.
Beatific Vision is when God calls us to see himself and the things of this world.
Natural Law
is built into the universe
not every Natural Law is moral, but most are
the human soul should be ruled by the intellect
Practical reason is when everyone just knows how things should be
Human Law should be a derivative of Natural Law
Just War should have
- just authority (someone in charge)
- just cause
- just intentions
William of Ockham (1285 – 1349)
- Reason says we do have choices.
- By analogy we can determine what might happen.
- The testimony of the saints says God foreknows future contingent statements.
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These two statements cannot both be true. But both are true.
Ockham’s Razor: cut off every causal explanation except the necessary and sufficient cause that will result in the effect
-birth of science?
-God is shoved out of the day to day operations of the world (deism)
-before this all causality was programmed into the history of the world
-fideism: faith is not available to reason
-Father of positivistic theology
Universals do not exist. Everything is its own universal. Pure Nominalism. 1st linguistic philosopher. Language arises from convenience.
Radical Empiricism – sense experience is all there is.
-Intuitive cognition: apparent to the mind (always true)
-Constructive cognition: abstraction from the experience of the past (contingent – not always true)
Mind has intuition as a new function.